Between White and Roberts Essay Example for Free

Between White and Roberts Essay Between the descriptive essay Once More to the Lake by E.B. White, and the narrative essay How to Say Nothing in 500 Words by P.M. Roberts I find the descriptive essay to be far more interesting to read for the way it is written appeals to the senses of the reader. Both essays, however, carry good merit and are written very well. The essay that is currently being presented is an interpretation of the similarities and differences between the styles of these two essays, and the impact they have on the reader as well. Among the major differences between the two essays is the way they are structured. In the essay â€Å"How to Say Nothing in 500 Words† Roberts uses nine different headings relating to the key elements of what he is writing about. He breaks down each component of what he considers to be good practices of writing with each section consisting of its own idea. He uses this method to present multiple ideas pertaining to the same general subject of the essay. Using headings to separate ideas and points is a good way to present information clearly, but it also gives a paper an impersonal and formal feeling that most casual or average readers do not relate to. In â€Å"Once More to the Lake†, however, White does not separate ideas into different headings. The story he tells in his essay progresses forward without being broken up into multiple ideas, and the general subject does not change throughout the essay in any major way. The entire essay reads like it is its own chapter of a book. It provides the reader with a fluent story from start to finish. Another large difference between these two essays is in the tone and language that the authors use. Roberts uses a mostly formal tone and language throughout most of his essay. There are a few places in which he uses mild humor to keep the readers’ interest, but his dry tone mixed with the subject his essay is centered on limits the effectiveness of his attempts. One such attempt at humor is where he speaks of a college  professor grading essays in the sentence, â€Å"As he reads paper after paper all saying the same thing in almost the same words, all bloodless, five hundred words dripping out of nothing, he wonders how he allowed himself to get trapped into teaching English when he might have had a happy and interesting life as an electrician or a confidence man.† (P.M. Roberts) He has a very dry sense of humor that leaves the reader wondering why he even makes the attempt at humor in many cases. White uses an informal tone in his essay, and uses language that appeals to the readers’ senses. He makes no attempts at humor in his essay like Roberts does, but he instead paints pictures of scenery with words in exuberant detail. The depth and detail with which he writes stirs the readers’ emotions and memories in the way he tells of his own memories. He takes the mind of the reader on a journey with him as he recounts memories of his childhood. The tone he uses is one that is somber and serious, but also quite casual. â€Å"Summertime, oh summertime, pattern of life indelible, the fade proof lake, the woods unshatterable, the pasture with the sweet fern and the juniper forever and ever, summer without end; this was the background, and the life along the shore was the design, the cottages with their innocent and tranquil design, their tiny docks with the flagpole and the American flag floating against the white clouds in the blue sky, the little paths over the roots of the trees leading from camp to camp and the paths leading back to the outhouses and the can of lime for sprinkling, and at the souvenir counters at the store the miniature birch-bark canoes and the post cards that showed things looking a little better than they looked.† (E.B. White) It is with the use of this kind of language that White fills the writing canvas, as well as the reader’s thoughts, with the detailed images of the surroundings of the lake. The subject matter between the essays by Roberts and White is yet another drastic difference. â€Å"How to Say Nothing in 500 Words† is an informative narrative essay about what to, and what not to do in the writing of a college essay. It is a strictly academic essay. It covers a number of points of what kind of language and ideas to use in a college level paper. The section of his essay that he names â€Å"Call a Fool a Fool† can easily be summarized as him trying to get across that one should say what they think of a matter regardless of what they think the instructor grading the paper or anyone else that might read it would think of what you have to say. He  basically states that if it is your opinion, then state it without worrying that it may offend anyone that may not share the same view. The subject matter of Roberts’ essay is a topic that only a college student would truly care to read about. The subject matter of the essay by White, however, is nearly as far in the other direction as you can get from Roberts’ essay about writing an essay about college football. White’s essay â€Å"Once More to the Lake† is about his visit with his son back to the same lake that his own father took him to every summer with his family while he was growing up. He describes in detail the changes that have occurred in the many years since he had been back to the lake, and the times he had with his family in his youth as well as the time he is spending there now with his own son. â€Å"Inside, all was just as it had always been, except there was more Coca Cola and not so much Moxie and root beer and birch beer and sarsaparilla. We would walk out with a bottle of pop apiece and sometimes the pop would backfire up our noses and hurt. We explored the streams, quietly, where the turtles slid off the sunny logs and dug their way into the soft bottom; and we lay on the town wharf and fed worms to the tame bass. Everywhere we went I had trouble making out which was I, the one walking at my side, the one walking in my pants.† (White E.B.) The way he describes and speaks of his surroundings and the small adventures that he and his son embark upon makes it evident that he truly cares about the story he has written, and that the entire compositio n is a nostalgic journey through his past and present. The feelings that he clearly has while writing his essay is something that nearly any reader can relate to. Now that the major contrasting points between the two essays have been presented we should move on to the similarities, but there are next to no similarities at all. The most prominent similarity between them is simply the fact that both compositions are considered essays. They are written in completely different styles on completely different subjects, and with a completely different reading audience in mind. It can be said, however, that both essays are properly written for their intended audience, and one could also argue that the essays are similar in regards to the fact that both essays give the reader something to think about after having read the compositions, but that would be reaching very far to find some form of similarity simply for the sake of being able to say that they are similar in some fashion. It is easy to say  that the two essays contrast in major ways, but it is not so easy to say that they compare in any significant way. The essays â€Å"How to Say Nothing in 500 Words† by P.M. Roberts, and â€Å"Once More to the Lake† by E.B. White are both well written, but the descriptive essay by White is the superior of the two for his use of easily understood descriptive language and the seamless flow of his ideas and thoughts on the paper making for an easy and enjoyable read. His essay is also written about a subject that nearly any reader can relate to in some way while the essay by Roberts is aimed more at a particular demographic. Roberts also uses a â€Å"matter of fact† kind of tone that if he had not introduced a dash of humor here and there throughout his essay would have made it too technical to keep the average reader interested enough to read the whole composition while the essay by White draws the reader in and leaves them wanting more. The essay â€Å"Once More to the Lake† by E.B. White is a timeless piece of literature that the writer of this essay strongly recommends to any reader. References Roberts, P. M. (n.d.). How to say nothing in 500 words. Retrieved from https://docs.google.com/document/d/1Gw_UcMT4u-ZSW7ZBN_RAMspZFex6o83oIbnvtuV-CM8/edit?pli=1 White, E.B. Once more to the lake. Retrieved from http://www.freewebs.com/lanzbom/EBWhiteLakeEssay.pdf

Distinction between British and American Romanticism

Distinction between British and American Romanticism ‘Distinction between British and American Romanticism’ INTRODUCTION The Romantic Movement was first originated in Germany, quickly reached England, France, and afar, it spread in America roughly during 1820, some twenty years after William Wordsworth and Samuel Taylor Coleridge had transfigured English poetry by bringing out Lyrical Ballads. In America as in Europe, fresh new visualization exhilarated inventive and intellectual groups. However there was a significant distinction that was that Romanticism in America coexisted along with the phase of nationwide growth and the invention of an idiosyncratic American voice. The solidification of a national individuality/identity and the enthusiasm of Romanticism and surging idealism cherished the masterworks of the American Renaissance. Romantic designs were based on art as encouragement, the religious and aesthetic aspect of natural world, and metaphors of natural development. Romantics argued Art, rather than science, possibly will best convey universal reality. The Romantics emphasized the significance of communicative art for the society and individual. Romanticism was assenting and suitable for most American creative essayists and poets. Americas deserts, tropics and vast mountains personified the magnificent. The Romantic spirit appeared mostly appropriate to American democratic system: It affirmed the worth of the ordinary individual, looked to the inspired imagination for its ethical and aesthetic values and emphasized individualism. Unquestionably the New England Transcendentalists – Henry David Thoreau, Ralph Waldo Emerson, and their associates – were enthused to a new hopeful assertion by the Romantic Movement. In New England, Romanticism fell upon fertile soil. LITERARY REVIEW Northrop Frye, Introduction to  Romanticism Reconsidered: The anti-romantic movement, which in Britain and America Followed the Hulme-Eliot-Pound broadsides of the early twenties, is now over and done with, and criticism has got its sense of literary tradition properly in focus again. (v) Harold Bloom,  The Visionary Company  (1961): Wordsworths Imagination is like Wallace Stevens angel surrounded by peasants: not an angel of heaven, but the necessary angel of earth, as, in its sight, we see the earth again, but cleared; and in its hearing we hear the still sad music of humanity, its tragic drone, rise liquidly . . . . For Wordsworth the individual Mind and the external World are exquisitely fitted, each to each other, even as man and wife, and with blended might they accomplish a creation the meaning of which is fully dependent upon the sexual analogy; they give to us a new heaven and a new earth blended into an apocalyptic unity that is simply the matter of common perception and common sexuality raised to the freedom of its natural power. (127) Harold Bloom, ed.,  Romanticism and Consciousness  (1970): [T]he central spiritual problem of Romanticism is the difficult relation between nature and consciousness, and its prime historical problem the relation between changing concepts of nature and the French Revolution. The leading formal problem results directly from tehse psiritual and historical stimuli, and is a problem of innovations in literary form : in questions of aesthetic theory, verbal mode, verse forms and metrics, and the new genres or modifications of genre that appeared. (147) M. H. Abrams,  Natural Supernaturalism: Tradition and Revolution in Romantic Literature  (1973): [The Prospectus] was probably written at some time between 1800 and 1806. . . . A decade or so later, in the Preface to The Excursion (1814), Wordsworth still chose to reprint this radical statement of his poetic intentions. . . . [In it, Wordsworth reveals his belief that], in the line of inspired British poets (what Harold Bloom has called the Visionary Company), he has been elected as the successor to Milton. . . . (20-22) Here, in short, is Wordsworths conception of his poetic role and his great design. The author, though a transitory Being, is the latest in the line of poets inspired by the prophetic Spirit, and as such has been granted a Vision (lines 97-8) which sanctions his claim to outdo Miltons Christian story in the scope and audacious novelty of his subject. The vision is that of the awesome depths and height of the human mind, and of the power of that mind as in itself adequate, by consummating a holy marriage with the external universe, to create out of the world of all of us, in a quotidian and recurrent miracle, a new world which is the equivalent of paradise. (28) Jerome McGann, Rethinking Romanticism (ELH1992): Until about ten years ago scholars of romanticism generally accepted Rene Welleks classic modern definition of their subject: Imagination for the view of poetry, nature for the view of the world, and symbol and myth for poetic style. . . . Today that synthesis has collapsed and debate about theory of romanticism is vigorous from cultural studies, feminist scholarship, [etc.] . . . . Between 1978 and 1983, . . . . I worked to clarify the distinction between the romantic period (that is, a particular historical epoch) and romanticism (that is, a set of cultural/ideological formations that came to prominence during the romantic period). The distinction is important not merely because so much of the work of that period is not romantic, but even more, perhaps, because the period is notable for its many ideological struggles. A romantic ethos achieved dominance through sharp cultural conflict . . . . (735) Marjorie Levinson,  Wordsworths Great Period Poems  (1986) A new word is abroad these days in Wordsworth scholarship`historicistand the adjective carries distinctly heterodox overtones. What is thereby refused is an idealizing interpretive model associated with Harold Bloom, Geoffrey Hartman, Paul de Man, and even M. H. Abrams. At the same time, historicist critique distinguishes its interests and method from historical scholarship, or from the researches and argumentation of David Erdman, Carl Woodring, E. P. Thompson. More specifically, a number of works published over the last three years position themselves as demystifications of Romanticist readings as well as of Romantic poems. They use history, or sociopolitical reconstruction, to resist the old control of Yale. However, insofar as they repudiate the empiricist, positivist concept of historical fact, in that they focus textual antinomy and erasure rather than manifest theme and achieved form, and in that they use their historical remove with conscious opportunism, these works are deep ly of the devils party. Anne K. Mellor,  Romanticism and Gender  (1993): What difference does gender make to our understanding of British literary Romanticism? . . . Whether we interpret British literary Romanticism as a commitment to imagination, vision and transcendence, as did Meyer Abrams, Harold Bloom and John Beer, or as a questioning, even systematic demystification, of the very possibility of a linguistically unmediated vision, as have Geoffrey Hartman, Paul de Man and host of others, or as an ideology located in specific political and social events, as urged by Carl Woodring, Jerome McGann and the school of new historical Romanticists inspired by their work, or as a complex configuration derived from all of these recent critical approaches, we nonetheless have based our constructions of British Romanticism almost exclusively upon the writings and thought of six male poets (Wordsworth, Coleridge, Blake, Byron, Shelley and Keats). What happens to our interpretations of Romanticism if we focus our attention on the numerous women writers who produced at least half of the literature published in England between 1780 and 1830? . . . . [T]here were over 200 publishing women poets and at least as many novelists, as well as several playwrights, essayists, memoirists and journalists. . . . This book can only attempt an initial, exploratory mapping of this new literary terrain . . . . But even a cursory, introductory survey reveals significant differences between the thematic concerns, formal practices, and ideological positions of male and female Romantic writers. . . . [F]or the most part, . . . women Romantic writers tended to celebrate, not the achievements of the imagination nor the overflow of powerful feelings, but rather the workings of the rational mind, a mind relocatedin a gesture of revolutionary gender implicationsin the female as well as the male body. (1-2) RESEARCH OBJECTIVE Started in Europe, toward the end of the eighteenth century, Romanticismwas an artistic, literary, and intellectual movement and was at its zenith, in most areas, in the approximate period from 1800 to 1850. Romanticism was partly a reaction to theIndustrial Revolution. In the early nineteenth century The European Romantic movement reached America. American Romanticism was just as individualistic and versatile as it was in Europe. Just like the Europeans, the American Romantics also revealed a great level of moral enthusiasm, assurance to individualism and the disclosing of the self, an emphasis on instinctive awareness/perception, as well as the supposition that the natural world was intrinsically good, whilst human society was filled with corruption. The 18th and 19th centuries Romanticism presents wide range in content, style and theme than any other era in English Literature. In England, Romanticism had its immense influence from the end of the 18th century up through about 1870. It’s most important medium of expression was in poetry, though writers espoused many of the similar themes. The Romantic Movement was slightly postponed and moderated, in America, holding sway over arts and letters from around 1830 up to the Civil War. Dissimilar to the English model, American literature supported the novel as the most appropriate genre for Romanticism’s elucidation. In a general sense, Romanticism can be considered as an adjective which is pertinent to the literature of almost any time period. Keeping this in consideration, anything from the Homeric epics to present dime novels can be supposed to bear the stamp of Romanticism. In spite of such universal disagreements over manipulation, there are several conclusive and widespread declarations one can construct concerning the nature of the Romantic Movement in both America and England. METHODOLOGY TO BE ADOPTED In America there was no intense reformist propensity to establish the type of conspiratorial socialism that appeared in Europe. Alternatively, Romanticism in America obtained its own individual approach from the strong bequest of seventeenth century mutinous Puritanism, which was a strict Calvinist type of Protestantism. A philosophy of individuality with the exceptional American frontier was developed by American Romantics. American settlers experienced a sense of blessedness in the new territory. James Fenimore Cooper romanticized the independence of frontier civilization in past anecdotes, for instance, The Last of the Mohicans written in 1826. Herman Melville wrote Moby Dick which manifested a moral vagueness in the American psyche i.e. a clash among the â€Å"mystical blackness† and pioneering free will of Puritan principle. American Romanticism was mostly about social relevance and individualism in that everyone was supposed to have an opportunity to make best use of the ir own value. With Emerson glancing inside to discover godly spirit, which he asserts we all share in common, as well as Emily Dickinson not going â€Å"public† by issuing her poetry, American Romanticism is definitely dissimilar to European in every artist. American Romanticism developed from a frontier that undertook chance for growth, freedom, expansion, while Europe did not have this component. The strength of hopefulness invoked by the assurance of an unexplored frontier was represented in numerous works of art of American Romanticism. Colonization to America produced new outlooks and cultures to the American Romanticism. Augmentation of manufacturing sector in the north that further polarized the agrarian South and the north plus search for new religious cores impacted the American Romanticism and made it noticeably different from European Romanticism.

Computer Hackers :: Personal Narrative Profile Essays

Personal Narrative- Computer Hackers My perception of hackers was crafted long ago, by my brother, a hacker himself. He was involved with all manner of clandestine activites and tied up our phone line for hours. I, of course, never understood what he was involved with, but remember being excited when he broke into an army base, as the military was my passion at the time. I also never understood the constant calls from strange men our family would receive, nor did my parents. Now, my brother claims it was the FBI investigating him. Whether this is true or not, I do not know, but what I have always believed of hackers is that a certain mystique and romance is important to their work. He was excited by the fact that the FBI would be interested in him. Hackers use something as easily accessible as a PC to create great waves in the larger world. Although their tasks are often effective, they are not the most practical breed. Simply the fancy nomenclature they use and their tendency to form hacking groups shows that a full culture has developed. I have always been under the impression that most hackers did not find their calling for functional reasons, but to join a popular youth subculture. That is why I am not surprised that the vast majority were and are young, at least when the culture arose in the eighties. The identity with a formally named group further shows this need to belong. The wit of their stunts and insistence on a personal touch also shows that hacking is an artistic outlet. I was surprised that even in a political movement as developed as the Zapatistas, this facet of hacking remains. The Electronic Disturbance Theater, as their name suggests, view themselves as performance artists. I was also surprised at how the hacking community has evolved since TRS-80s from Radio Shack were the standard. The community has legitimized itself in many ways. I always believed that wreaking havoc was the main priority of hacking groups, and that their romantic fervor for it could not be quelled. Bloodaxe's final letter in Phrack exemplifies how mistaken I was. Not only is he disgusted by the community, but he admits that he and his contemporaries may have grown up. Perhaps, he is implying that many of their stunts were puerile. I also did not expect that hackers would cross the line to aid the corporate and government machines that they once opposed.

The Failure of Technology in White Noise by Don Delillo Essay -- White

The Failure of Technology in White Noise by Don Delillo One particularly unfortunate trait of modern society is our futile attempt to use technology to immunize ourselves against the fear of death. The failure of technology in this regard is the general subject of Don Delillo''s book White Noise. Throughout this novel, technology is depicted as the ominous messenger of our common fate, an increasing sense of dread over loss of control of our lives and the approach of inevitable death in spite of the empty promises of technology. In this essay I will examine Delillo''s portrayal of technology and its role in our society. The title of Delillo''s book, White Noise, reminds one of an electronic static of the sort encountered on television when a station goes off the air. But I think white noise can also refer to the indiscriminate flow of information we are exposed to on a daily basis in our modern society, that which ultimately destroys the immediacy of real life. If you see enough people gunned down on television, enough mangled bodies in twisted cars, enough violence, destruction and despair in the newspapers, you grow numb to it. In one sense, I think this is what White Noise is. Have you seen those devices they sell for insomniacs? They are white noise generators intended to put us to sleep. White noise is sound at all frequencies broadcast indiscriminately, and that is what Delillo hints that television and the modern media are doing to us now. The indiscriminate flood of information is not making our society more aware; rather, it is putting us all to sleep. White Noise is a book obsessed with death at the hands of our own technology. The protagonist is a middle aged man who is the chairman of a department of Hitle... ...e novel where the products on the supermarket shelves are quietly rearranged, throwing a sense of shock and panic into the shoppers (i.e. the masses) until they can adjust to the new system. After surviving the initial traumatic change, we see the shoppers quickly resume their mindless lives on the road to death, comfortably numb and smugly secure. This is a sad indictment of what life in this twentieth century is for our media and technology-manipulated American society. Delillo''s analysis implies, then, that safety can only be found in conformity and a dead life dictated by others. Furthermore, life is only really experienced at its fullest in the random moments when the "white noise" breaks down and becomes silent momentarily, only to quickly arise and embrace us once again in its death grip. Works Cited: DeLillo, Don. White Noise. London: Picador, 1986.

lord of the flies :: essays research papers

CHAPTER 7 - SHADOWS AND THE TREES The boys continue their search of the island and moves towards the mountaintop. When they stop to eat, Ralph's mind wanders to other things. He observes the boys and again realizes they have become dirty and unkempt, a state of their freedom which he accepts as normal. Ralph then looks at the vast ocean. It seems as if the sea acts like a barrier, preventing their rescue, keeping them from civilization, and condemning them. Simon joins him and interrupts Ralph's thoughts of home. He tries to calm the leader by assuring him that they will certainly be rescued soon. Later in the day, the hunters are delighted to discover fresh pig droppings. They decide to hunt the pig while searching for the beast. Soon everyone spies the wild boar and wildly gives chase. Ralph joins the madness, excited by the thrill of the adventure, and throws a wooden spear, which hits the boar's snout. Since it is his first hunt, he is delighted at his accuracy and tries to gain the respect and appreciation of the boys. Jack draws the attention away from Ralph by displaying his bloodied arm, wounded by the tusks of the boar. Although the hunt ends with the wild animal escaping, the boys are still filled with excitement. They have a mock play with Robert at the center representing the pig. Jack, Ralph, and the boys perform a savage dance and jab at Robert with the spears almost injuring him seriously. As Robert struggles to get free, the boys chant frenziedly. The desire to hunt and draw blood almost overpowers them, but they manage to bring themselves under control. Ralph uneasily reminds everyone that it has only been a game; but the leader now understands the exhilaration of participating in a hunt. Since it is growing dark, there is a discussion among the boys as to whether they should stay on this side of the mountain and hunt the beast or return to Piggy and the "littluns". They decide to stay, and the kind Simon offers to go off through the forest alone to inform Piggy of the plans. Because it is night, Ralph feels that they should postpone their search until daylight. Jack accuses him of cowardice and Ralph gives in. While the other boys stay behind, Ralph, Jack and Roger begin to climb the mountain, but Ralph still feels it is a foolish

Proud to Be an Indian Essay

India, a country with a culture having more than ten thousand years has enriched the global scientific, educational, economic and cultural scenario significantly. That is the reason why mark Twain has stated â€Å"India is the cradle of the human race, the birthplace of human speech, the mother of history, the grandmother of legend and the great grandmother of tradition.† Being born in such a great country, you have millions of reasons to feel proud as an Indian. Some of them are : 1 .Indian culture is the best in the world The very word culture started from the country India. When the people of today’s developed nations were wandering like nomadic, Indians built Harappa and Mohenjo-Daro, the first ever planned city of the world. India is the home to four major religions of the world. The first epic of the world was written in India. Sanskrit, according to a major group of linguistics is considered as the mother of all European languages. Forbes magazine has rated Sanskrit as the most suitable language for software applications. 2. First university of the world was established in Takshila(in Modern Bihar) in the year 700BC. More than 60 subjects were taught here to near about 10,500 students who came from different parts of the world. 3. We have never invaded any country in the entire history of 5000 years. Rather, Buddha and Gandhi taught the world the power of non-violence and truth. Recently, American president Barak Obama has openly admitted that Gandhi is an ideal for him. 4. Till 1896, India was the only known source of diamond in the world. Tremendous wealth of India attracted several invaders and traders. Till the invasion of British East India Company, India was the richest country of the world. 5. Number system is the greatest contribution of India to science in general and mathematics in particular. Indian Mathematician Aryabhatta invented zero. Bhaskaracharya, in fifth century, calculated the time taken by earth to rotate around sun exactly. Budhayana calculated the value of pi. Algebra, trigonometry and calculus had their origin India during sixth century. 6. Ayurveda, the earliest school of medicine has its origin in India. Surgery was done for the first time India by Sushruta 2600 years back. 7. India taught the art of navigation to the world on River Sind 6000 years back. Proof to it is the derivation of the very word navigation from NAVGATIH (a Sanskrit word). 8. Just like Indian culture and lifestyle of India , Indian Food has also been influenced by various civilizations and Regional Cultures. Traditional Indian food is not only famous worldwide for its spicy and lip-smacking taste, but also popular for its importance in the direction of maintaining a healthy life style. Indian food is both delicious and good for health. It matches to the requirements and taste of both vegetarians and non-vegetarians. Indians like hot, fresh and nutritious food in their daily diet. However, each part of India has its own unique cuisine and way of preparing recipes. In North India, Roti is proffered over rice. Use of cheese, curd, milk and vegetables in preparing different dishes is primarily marked in North-India. Tandoori is one of the most important dishes of North India which has a pan -Indian acceptance. Use of oil in preparing tandoori is minimal and only selected Indian spices are added while preparing any tandoori recipe. In south India, use of tamarind and pepper while preparing recipes is common. Here, people prefer to eat rice over Roti. Use of coconut oil in preparing dishes is marked in several south Indian states. Dosa is one of the most popular South Indian foods that have a pan-Indian appeal. In eastern part of India, people are generally fond of rice and fish. This is due to the availability of fish in abundance. Fish recipes of several types are vital aspects of East Indian food. In the western-part of India, spicy food is the first preference of people. Here also you can mark dominance of cheese while preparing dishes. Both rice and roti are popular in western India. 9. Family is the longest surviving institution of India irrespective of the ages, transformations, religious and political views compared to any other country and it shows how rich is our Indian culture. 10. I am proud to be Indian because of our country’s achievements in space and missile technology. India has launched a number of satellites in space for helping us in weather forecast, communications, medical research, and education. The missiles such as Agni, Prithvi strengthened our nation’s security and ensured a place in the elite group of the world’s powerful countries. Moreover, our scientists have lifted India’s pride by placing our Tri-colour on the moon and are now looking for landing in the planet Mars. 11. India is a country where people respect elders live in peace and harmony. India is the only country where there are people of different languages, religions and race, but all of them live together in harmony. There are 22 official languages a nd over 1600 dialects spoken. Nearly 650 different recognised tribes reside across the country. 12. India is the largest democracy in the world. It has a civilisation that is more than 5000 years old and boasts of multiple cultural origins. There is an emerging global, scientific and technological superpower. 13. It is a land of holy rivers like Ganga, Yamuna, Brahmaputra, Cauvery,Mahanadi etc and beautiful mountains spread densely in north and eastern india and dense forests scattered all over india . We find many seas in the South of India. There is natural beauty in our country. 14. My country with its rich heritage and tradition I say is the most beautiful nation. We are also recognised for being the world’s second largest in population. But unity in diversity is the main reason for my pride in being an Indian. We have different languages, different cultures, food, clothes, and traditions and yet we stand united. Non violence, democracy, intelligence based on our high standards of education, our natural wealth, harmony, festivals, family, system, caring for the aged, service and sacrifice are some of the things that I am proud of our land. 15. Among the finest institutions this country has produced are the Indian Armed Forces. It is the world’s third largest standing army comprising over 1.1 million men in uniform. 16. I am proud also of the education provided by the Indian Institutes of Technology (IITs) and the Indian Institutes of Managements (IIMs) which can boast of standards equal to the best in the world at far less cost. Products of these institutions now head global organizations and play a major role in organizations like NASA. Indians are familiar as doctors and scientists in many developed countries. 17. We Indians are the wealthiest among all ethnic groups in America , even faring better than the whites and the natives. There are 3.22 millions of Indians in USA (1.5% of population). YET, 38% of doctors in USA are Indians. 12% scientists in USA are Indians. 36% of NASA scientists are Indians. 34% of Microsoft employees are Indians. 28% of IBM employees are Indians. 17% of INTEL scientists are Indians. 13% of XEROX employees are! Indians. 18. Chess and Hockey was invented in India. I have got tons of reasons to love my country, but the most important thing is I love my country and I need no reason for it. Jai Hind! I am proud to be an Indian !

Examine and comment on Islamic and Hindu beliefs about life after death Essay

Life later expiry is often a highly charged, debateable topic. d angiotensin converting enzyme with(predicate) this es recount I exit see to it to it the rivalry that at that place moldines infractess be an aft(prenominal) bread and besidester to explain object lessonity in this being and refer to The Quran for Islam and Bhagavad Gita for Hindiism. This exit permit me to conclude that an aft(prenominal) feel peck let off deterrent caseity, as hu musical composition beings our c atomic number 18ers conduct is dep break offant on the watching of a skillful future tense.Both righteousnesss very foundation swear on the horizontalt that there is an after t nonpareil chronicle, as kit and boodle in this life result be accountable deep down the next. Although Islam and Hindooism twain(prenominal) c at a timeive in an after life they t apiece radic completelyy different things nearly what it is. The Islamic ruling is based on a linear time line, meaning that each instinct leave live on this sol go outry universenequinerly and after that be judged by beau reportl.The smashing and the bad industrial plant of every person pull up stakes be weighed. (Quran 78). This view differs with the Hindu doctrine as their depression is that to attain Mokhsa (release from the daily round of life) every genius has to be converted almostwhere or the other to undergo some experience, until the arbitrary Being is realised as uniform with championself. by Swami Krishnananda. The exclusive must put out to transmigrate between souls to diminish altogether bad karma in the dissimilar lives they had been in to attain complete repurchase.Belief in al- akhirah (life after death) is so crucial to the Moslem confidence that two motions astir(predicate) it amounts to the defence force of Allah ( immortal). This view is shared by the Muslim minority.harmonize to Islamic intuitive feeling, we exact no performer of cognizeing death as a revisiting experience, unless Allah (God) has effrontery earthly concern answers to every question regarding death. The first rhetorical question the Muslim is faced with in the Quran is who exit give life to the perfectly finger cymbals? Islam declares that the master key allow for.In the Quran, Allah deepens gays right smart of thinking by asking them to reflect on how the come down revives dead earth. It is Allah Who sends fourth the winds, so that they evolve up the clouds, and drive to a trim thorn that is dead, and revive the earth therewith after its death (Quran 359)According to Islam life on this earth is temporary it is a preparatory stage for the akhirah (life after death) which leave alone be infinite. Life on this earth is meaningless if good actions are non bribeed and bad conduct non punished. In parliamentary law for an hereunder to exist, there must be some omnipotent being mental capacityish this head forward. I will promptly be referring to Kants mind of the universe being agreeable, wrong has to be punished and good rewarded even if this takes home plate after death .The moral philosopher, Immanuel Kant make dod that righteousness was the categorical imperative. if there is moral law, there must thusly be a law giver.Modern hostel in all(prenominal)(prenominal) toldiance with Islamic and Kantian Views dry land that justness must be served. An example of this would be if a person commits an offence against clementity he/she has to be impris integrityd. Were pastce faced with situations where our justice system has failed to act with fairness and righteousness in accordance with what is morally right, this is when the idea of justice in the time to come in religion comes into place.The current Laws are passed by parliament. The fol pass ups of Islam believe the One who experiences the rules in this life and delivers the verdict in the after life is the noble passkey. If we ref er clog up to Kant, that once we stall there is an afterlife for the universe to be morally satisfied that good is rewarded and evil is punished, there must be a God who so-and-so grow nigh some severalize of ripeice.He is who controls the paradises and the earth ( consecrate Quran 2760.)To deny God as the moral law Giver is to deny the just reasonable foundation for the law of righteousness in both the religions, as in Islam the fundamental belief that the almighty God is the basis of all foundation of all belief deep down that faith, besides in the contrasting religion the soul of the individual wishes to shake off some sort of authorizedty in Islam the hereafter and in Hinduism salvation to become iodin with the agent Brahma. hitherto the figure that differs the two religions is that the ideal of the soul, within the religions. In Islam the soul has its own identicalness of the individual it was given to at the mo of conception it has no relation to its spr ing other then the fact that the manufacturer was the atomic number 53 who blessed life into it and the soul will be obedient to its creator to the mean solar daytimelight of nous.The concept in Hinduism contradicts this idea as it feels the soul is God in itself as it has to go through a military operation which will enable the phantasmal self to become God himself all all over the process of time. If justice is non make on earth therefore there must be an after life. The concept of free will argues that humanity has been given guidelines by God. It is up to individuals whether they follow them or not. Some may then argue that God does not care about people as He allows torment to take place. This is where justice in the hereafter is satisfied, and so that is why there is morality in this world.For Muslims not to care about life after death is a serious failing. Muslims are certain that people die. Doubts tolerate been expressed by non Muslims regarding life after dea th. They question how Allah (God) stooge raise men and women after death, al wholeness Islam teaches that God can make human beings out of nothing so it is not difficult for Him to raise them again.O human being If you are in any query about the resurrection, then verily, we have created you (i.e. Adam). (Quran 225)The Quran goes on further to say thatDoes man think that we shall not assemble his castanets? Yes, surely we are able to doctor the very shape of his fingertips. (Quran 75 3-4).The Hindu Holy Scriptures such as the Upanishads and the Vedas intelligibly speak of a God that is associated with spotless theism. Although over centuries we have come to know Hinduism as a faith with some deitys it primarily has one God.By one supreme Ruler is the universe pervaded. eventide every world in the altogether circle of nature, He is the True God (- Yajurveda XLI) .Similar ideas are expressed in the Upanishads cheat Me alone as the creator of all I am the cause I am the su pport of all that exists in the universe. May ye never turn extraneous from me May ye never accept any other God in my place, nor idolize Him. What we can analyse from these excerpts that for God to bring man to his former self is not an impossible task as he has created us he can bulge us and restore our very lives.According to Islam when a person dies on earth he/she will not be restored to life until the day of resurrection. From the time a person dies until resurrection, they remain in a suspended state in Arabic known as Barzakh. The dead could be in this state of waiting for thousands of eld before being brought back to life. The oracle Mohammed has said that death is only the scratch of the resurrection. 1 Islam states that time only exists for those reinforcement on earth. Once a man dies he leaves the time zone and a thousand eld becomes the blinking of an eye.Although Islam rejects the spirit of the transmigration of souls through various lives like Hinduism, it does state that the soul of each babe came into mankind ,before the physical birth from the mothers womb. An example of this is were God do a covenant with Adam and extracted all his runerity from him and God foretold the religion of Islam so that the disbelievers of the faith were left in no doubt that God would resurrect humankind once more(prenominal) on the day of mind. 2Although Muslims are given the day and calendar month of this fateful day they are not however given the year as all the signs leading up to this day must be ful change. 3The insolate will only be a mile away from the earth therefore mankind will be rest in its own perspiration correspond to a companion of the prophet. This has been taken from the Sahih Bukhari (collections of sayings of the Prophet Muhammad. accordingly the individual will be punished fit to how bad the vice was that they committed. The worse the sin, the more severe the penalization will be. 4On this day accounting of deeds will set off and each and every person will be given a phonograph recording that will de merchant ship all the good and bad they have done in life. Although certain deeds in life will act as a backup to save you from penalisation Muslims over the world go to the pilgrimage of hadj so that their sins can be purged. haj is a purification of the soul from sins and a means to gain the Mercy of Allah. uphold on doing Hajj and Umrah, for they eliminate impoverishment and sin just as the shout eliminate impurities from iron and gold and silver. (Sahih Bukhari). In Islam, the foundation for a good afterlife is to have faith in the almighty lord and to try to lead a sin free life. Such is the driving force behind the concept in Hinduism be lovingly devoted to whichever Hindu god you are devoted to and similarly be dedicated to various spiritual ceremonies and rites. on that pourboire are different aspects of Hinduism that determine how they lead their lives and what actions they do in ord er to affect their afterlife. in that location is as well as the factor of the interment procedure that could affect your issuing in the afterlife. The reasoning behind Hindu cremation is that they believe that the human personality is made up of five elements four of which extend to the soundbox which comes from this world, fire, earth, air, water. By cremating the body, the elements are military issueed to their various(prenominal) area, while the soul continues in the afterlife. afterward death Muslims are buried, because even after death the soul can hush feel pain so disposing of the body in any other means is a sin.When a Hindu caramel brown dies their soul leaves the body and goes to other world and returns again after spending some time there. Where a person is reborn is determined by their karma, the effects of a persons actions that determine their helping in the next incarnation. Hindus try to do virtuous acts of conduct so that they will increase their good karma and be reborn higher(prenominal) up in the company system. This is done in numerous ways. Their initial shoot for is to worship Brahman (supreme Lord) by thinking about him and reading his Holy books. The Vedas, Smritis, Ramayan and Bhagavad GitaTheir life should involve praying and making offerings to the various Gods that take form from Brahman originally. There is no specific God that you can worship, whichever you choose is acceptable as it leads to basically to Brahman.Hinduism believes in the humans of not one booby hatch and paradise but in the existence of umpteen sun filled heavens and many demonic worlds. 5In the ultimate sense the use of these worlds is to neither punish nor reward the souls, but to remind them of the true purpose of their existence to lead an adequate life concord to the Hindu Holy scripture The Vedas.The process of being born, to grow, die and be reborn again is known as samsara. It is the aim of every Hindu to be freed from this wheel i n order to be in the presence of God, or become one with God. Karma is in itself a system of reward and punishment.The idea of reincarnation is not rigorously limited to Hinduism. The idea of reincarnation is also becoming more popular in the West. This concept of reincarnation is summarily expound in following verse of the Bhagavad-Gita.Just as a man discards worn-out out clothes and puts on parvenue clothes, the soul discards worn out bodies and wears modernistic ones. (222)The Hindu concept of reincarnation instantly challenges the Islamic and western printing of one life, one heaven, one hell and the nett day of judgement. According to the following bring up Islam contradicts the belief of transmigration there is the belief that once our hearts stop beating this is the end of our worldly life but the argument of the non-believers is that bring back our forefathers.There is not but our worldly life we die and live (i.e. some people die and others live, replacing them) and nothing place downs us merely time. (Quran, 4524-26)Although Islam does primarily reject the notion of reincarnation in the form of another being, there is an exception to this. Islam is split in to 72 various sets and there is one set that does believe in reincarnation, the Druze. The Druze go away to an eleventh century offshoot of Shia Islam, which originated in Egypt.The similarity with this sect and Hinduism is that it also believes in the transmigration of souls, although this sect calls itself Muslims it denies the Day of Resurrection and the idea of heaven and Hell.Similarly they believe the body is to return to the elements and the universe is eternal and always will be. The physical body of the ones departed and the burial procedure for Muslims is just the earth evaluate what was already its own To Allah we belong and to Him is our return. (Chapter 2, verses 153-156.)This then leads to the point that they do not belief in the message of the prophets of Islam. The Druz e sect is not accepted by other major(ip) sects of Islam, they suffer from isolation of followers of the equal religion.Although there are exceptions, Islam predominately feels a well-set and solid approach to the one coercive Lord and the Day of Judgement. After examining both religions and their beliefs it seems that both religions have the belief in life after death but a very different approach. There are several cases where Muslims have off-key to other religions for the answer to the afterlife.6Having examined and commented on beliefs on life after death in Islam and Hinduism, thus relating back to the first point of morality, that must exist and be warrant in the first place for us human beings to first rationalise that there must be an afterlife. When this is understood then the ideas of different religious views on the afterlife can be understood.Islams belief ties in with the western notion of the cadence hell and heaven and you are judged according to your deeds in your life that you have committed. You are resurrected but in the form you died in. Muslims are then weighed for deeds, dependant on that you either go to hell or heaven. You are faced with many obstacles on the way and even though you have primarily been good all your life you still will be punished for the sin. There are also many large signs before the fateful day. For mass of Muslims the belief in the afterlife determines the way they lead their lives whilst alive.For Hindus however the belief is that you are reincarnated as something else, either in higher caste or lower depending on the good/bad karma. You go through various lives and cycles to balance this karma until you become god (moksha). I am the Self, seated in the hearts of all beings I am the beginning, the middle and also the end of all beings. (10.20 Gita)The Hindus teachings also coif on the principle of morality as they are to be reunited with Mother Nature. In the Hindu religion, righteousness and to be without sin is of more importance, these are the factors whether one goes to paradise or Hell. The Hindus teach, As it does and as it acts, so it becomes The doer of good becomes good, and the doer of evil becomes evil. (Upanishad (4,4,5)) This credit explains that Hinduism has a concept of morality.Previously I have touched on the lifestyles of both religions Hinduism and Islam. Although they both believe in different outcomes, already while alive they develop a moral attitude in the back of their minds. This life will determine heaven/hell or higher /lower caste depending on what your religious belief is. What we can examine from this is that reward is something we all strive for, so the idea of a better life in the hereafter encourages good conduct in both faiths.Ultimately no matter what religion you have faith in it seems we rely in a better life in the hereafter. Hindu and Islamic beliefs about life after death essay to explain morality on this Earth. Our actions in this life will determine our post life existence, whether we go to heaven, hell, or are reincarnated. Both religions agree with Kants supposition that the Universe needs to be satisfied. Worshippers are thus encouraged to strive to go along their good conduct in this life. Without such explanations Kant explains, morality would be irrelevant. 2932Notes1) A story is told in the Quran, about a man who doubted Allahs ability to resurrect a village. Allah caused him to die for a hundred years and when he was resurrected, questioned him as to how long he had slept. He replied A day or part of a day. Then God said Look your nutriment has rotted, look at your crops and the dead bones of your animals look how we adjust them and cover them with body-build (Quran 2259)2) When your Lord drew forward from the loins of the children of Adam, their descendants and made them show concerning them. (Saying) Am I not your Lord they said, Yes, we testify to it. (This) in case you say on the Day of Judgement, W e were unaware of this. Or in case you say, It was our ancestors who made partners (with Allah) and we are only their descendants. Will you then destroy us for what those liars did?83) The length of the day of judgement will be equivalent to cubic decimetre thousand years of this world and this quote can be found in verses (70 4) Holy Quran.The Sunni Islamic belief is thatOn Friday the tenth of Muharram Angel Israfeel will attack a trumpet the sound will be so fearful that the whole universe will self-destruct. (The day of judgement by the Sunni foundation)3) And verily, Hell is the promised home plate for them all. It has seven supply to each of those gates is a specific class of sinners assigned.al Hijr, 15 43-44MurderersAnd whoever kills a believer intentionally his reanimate is Hell to abide therein forever, and the ire and the curse of Allah is upon him, and He has prepared for him a great punishment.an-Nisa, 4 93Verily, of the inmates of the Fire, the one with the easi est punishment will be one who will have a pair of sandals and straps of fire. His brain will boil from them as a kettle boils. He does not see that anyone is suffering a punishment more severe than him, while he is the one with the easiest punishment.Sahih al-Bukhari and Muslimhttp//www.shariahprogram.ca/articles/hell-devil-description.shtml4) Then believers and disbelievers will go to the bridgework lying over the fire from hell the bridge will be of one single hair and be needlelike as a sword. The journey will be of no difficulty to those who lived their life according to Islam.5) Indralok is the standard heaven to which those who enjoy the Gods through their activities go. The standard hell is Yamalok.6One example is the 11-month-old Muslim boy from India. He has now been named Balaji, another name for monkey-faced Lord Hanuman.He is reported to have a 4in tail caused by genetic mutations during the development of the foetus. Iqbal Qureshi, the childs maternal grandfather, i s taking Balaji from synagogue to temple where people offer money to see the boy. Mr Qureshi says the baby has nine spy on his body like Lord Hanuman and showed them to journalists, reports Indian newspaper The Tribune. What this quote shows is that there are differences of opinion within a religion as even genetic mutations such as this one have altered the decision in believing in the Day of Judgement for a Muslim man. (http//www.freerepublic.com/focus/fr/607381/posts)